Thursday, October 18, 2012

Paradise Lost

Paradise Lost
Book IX
~ John Milton

Summary:


Paradise Lost is the really depressing story of how Adam and Eve sucked at life and lost Paradise. Hence the incredibly ironic title: Paradise Lost.
In chapter IX, Milton spends a lot of time making sure that his story surpasses the greatness of Virgil and Homer, and that his tale of the fall of humankind is EPIC. Not your standard mythic-epic. Beyond that. Way beyond.
     Satan returns to the garden of Eden after Raphael leaves, and sneaks over the wall, and decides that a snake is the best disguise to wear. He has a moment of jealousy over Adam and Eve, because, compared to Heave, the new Earth looks pretty cool. When Adam and Eve wake up, Eve decides that they should probably split up to get more work done, but Adam is suspicious after the tempting-toad incident. Eve wants their "strength" tested, so Adam, stalwart stubborn man that he is, gives in. Adam leaves with the concession that he should just "lets her Will rule" and that "restraint she will not brook" and that it's a pretty good idea to just mosey about the garden separately. 

Tuesday, October 16, 2012

Benito Cereno

Benito Cereno
Herman Melville

Summary:

Benito Cereno
     The year is 1799, and Captain Delano, an American, is just hanging out with his seal-killing buddies out on the ocean. What does he spy from his little eye? A strange Spanish ship drunk-shipping(?) in front of him without the proper registration. The ship doesn't have any flags, is covered in barnacles, has a creepy message tattooed on the side (follow your leader), and Delano's first idea is to head on over to say howdy to his neighbor. Armed with a couple baskets of fish, he rows over with a couple of guys from his ship to notice something even more strange about the lost vessel... it's manned entirely by African slaves.
On board, he's welcomed by a group of slaves and white people who have not been having a great time. He finds the captain of the ship, Bernito Cereno, a tweaky paranoid man who comes equipped with his right hand slave-man, Babo. Delano likes Babo's attentive style, and really likes the way he gives haircuts, and thinks it's kind of cute that he's always around when Cereno is talking. He keeps trying to get the story of how Cereno's ship got here, but Cereno is constantly plagued with coughing fits and fainting spells, which make his stories very long and very interuppted. This frustrates Delano, but as a narrator he's pretty sketchy... and really dumb. He asks why all of the African slaves are just hanging out, and Cereno tells him that they all died. Every last one of them died from starvation. And the scurvy.
I imagine Cereno making this face the entire story.
     Delano, chin scratching through all of this, finally decides that maybe Cereno is just a really crappy captain with really crappy luck. There is sketchiness everywhere (slaves are punching white guys, Cereno is really faint while getting shaved by Babo and then, supposedly, cuts his face, Cereno and Babo whispering secrets to one another, etc), and Delano doesn't like it... so he just wanders around his ship wondering why Cereno is a really terrible ship-host. He even uses his country's flag as a barber shawl... Not cool.
      Delano, still trying to CSI things together, interviews a knot-tying sailor, who, instead of answering his questions, just passes him the knot. Which is immediately confiscated by a large black slave who is unamused by the entire situation.
In an effort to get Cereno by himself, Delano invites the other captain to a private lunch, and is disappointed that Benito never goes anywhere, I mean, anywhere, without Babo. Weirded out, Delano decides that he just needs to frump away, give this crazy ship some supplies, and head away. He whistles a boat over full of supplies, says his goodbyes to Cereno, goes to leave, when Cereno leaps over the side of his ship to fall at Delano's feet! Babo, refusing to be left behind, also jumps, but he brings a dagger because... DUM DUM DUM, he was the bad guy all this time! The canvas covering the San Dominick falls away to reveal a human skeleton just above that phrase, follow your leader. 
     Delano, as the swarthy, and now understanding sea captain that he is, then takes over the ship, but not without a couple of deaths and fingers being chopped off by flying axes.


Monday, October 8, 2012

Not a Summary

I just spent the weekend tidying up some pieces that I entered into the Walter Cunnigham Writing Competition. In case anyone is interested, I thought I would post the Creative Non-Fiction, and the Poetry here.

Creative Non-Fiction:


Nameless
They call us Gnome & Monster, or Naomi & Edward. His family calls him Ted, even though his middle name is Louis—a family curiosity that every member has a different story for. He looked like a teddy bear as small toddler, he should have been named Theodore after his grandfather, and He gives hugs like a bear. His mother and father are divorced, but both sides of his family stick to the name. It’s a badge, a label, an itchy Christmas sweater that a mother spent all summer knitting.  His family calls me Nayami, Nowmi, Niomi, or Neomi—and I never correct any of them. As long as it isn’t Nicole or Nancy, I can handle the added syllables and the accented vowels. I enjoy watching the scrunched eyebrows and small magenta tongues gloss over lips as they contemplate the five letters, the slight chin wiggle as Neyome is whispered. 
When we are not Naomi & Edward, Gnome & Monster, Neiomi & Ted—we are separate. He is Eddie to his coworkers, a foreign name to me, a stranger’s employment badge that I pick up from the table covered in used coffee mugs, empty cigarette packs, and opened half-filled bags of salted chips. The crooked, glossy letters spell out deja-vu, a person that I might have once met, but can no longer remember.  I see him in his blue, white-buttoned shirt and dark, cat-furred slacks, and he is Monster in disguise, a man that will transform, behind the wheel of our yellow car, into Eddie. Eddie, who goes to work in the large red brick building with gray tinted windows that reveal the secret life of cubicles and release the small whirring sound of pencils being sharpened.
Sometimes, strangers try to call him Ed. Those people stay strangers.
When I am not connected by our ampersand, my name is clipped and shorn to only its first syllable: Nay. Behind my apron with a coffee carafe in my hand, I am reduced to the sound of horses and the disagreement of a Shakespearean actor. The name started with the café’s chef, a smiling little Mexican man filled with tales of Irish heritage. He cut my name without permission—but as long as it wasn’t Nadine or Nanette, I let it slide. It was easy for the children and teens to remember, and even simpler for the passing customers to read off the name tag. When it said Naomi, the men—in their light pink polos with their matching wives  behind them sipping their sugar-free vanilla lattes—wouldn’t even try, with the exception of a small Asian man who informed me that it was spelled wrong. I was relabeled, packaged fresh. Nay is the girl at the café with the hair and the piercings through her smile and eyebrows. Nay tutors algebra, makes hazelnut lattes, and designs coupons to be thrown in Fourth of July parades. Nay exists only behind a forest green apron covered in window paint and coffee spills.
 Sometimes, strangers try to call me Sha-nay-nay. Those people stay strangers.
The building we live in, the building that contains all of our furniture, cats, and names, is the pock of the town: the voters and the taxpayers and the mothers and the mayor and the workers see a blemish on the pristine trimmed flower gardens of the university close by, a pimple on the clean red bricks of the new police station, and a bright shining sore next to the brand new purple satin awnings of the local stores selling Vera Bradley purses and customizable silver frames.  When they pass by, with their strollers and their missions and their stranger’s eyes, they don’t see the windows.  The windows are clouded with drippy doodles of gnomes and monsters dancing and fighting, loving and shouting, they don’t see the hearts and initials tattooing the glass— doodles drawn with a finger and painted in breath.
Apartment 3 is where we live: where we live as Monster & Gnome; where we live as Edward & Naomi. Our living room is dark from the cheap trailer wood paneling some past tenant stained a terrible generic-brand cherry, and from the heavy sienna brown curtains I crookedly sewed from the bargain cloth found in a closing JoAnn fabrics store. The room is full of desks, bookcases, my drafting table, end tables, coffee tables—everything is surface. And every surface is filled. Earrings and knickknacks and stacks of Atwoods and Kings and Gaimans and Oates.  Board games tower in Jenga stacks, crocheted blankets puddle in granny squares, and by our front door, on the little hooked heart-shaped plaque that we hang all of our keys—we hang our names. Nay and Eddie, Naomi & Edward, Niomi & Ted drape in folds of flesh, empty husks with no bones or souls. Unused, they wait for us, wait for us to need them again, to pull those identities over our heads until we forget that Eddie, Ed, Monster, Naomi, Sha-nay-nay, Gnome still dangles with the rest of the keys: There is only room for one name at a time.
When we are Gnome & Monster, we are in love. It isn’t hard to come up with reasons to smile, and there is no stress, and the dust that dances in the sun beams of our apartment‘s broken windows bring us happiness, and we don’t care if we wash our dishes right after we use them, and sometimes we jump into the yellow car and start driving in a direction that doesn’t matter because we have plastic matching sunglasses that keep the too-bright sun out of our eyes. When I am Gnome and he is Monster, we purchase dusty board games from thrift stores and bring them home to spill all over the carpet along with ourselves until it is far past the time that we should have gone to bed. The cupboards are full of cake icing and marshmallows, sweet coffee and sugared cereals. When we pass each other, we slip our fingers underneath the hems of each other’s black t-shirts and feel the secret soft skins of the sides of our stomachs that neither of us ever put lotion on.
When he is Monster, he sprawls on the paisley couch-sofa and listens to mothy music sung by haunted men who have voices like a fingernail being scratched down the thick E string of an electric guitar. He swivels around and around and around in the blue armless computer chair while he waits for his computer magic to load, the salt on his beautiful witch-fingers falling back into his silver and blue bag of potato crisps. Monster takes walks with his large photographers’ camera and captures images to bring home—he is a hunter that stalks and nets, a predator proud to bring home his day’s catch. On his computer he clicks and twirls, saturates and crops until the photographs of forgotten churches, snow-filled trees, and unloved tombstones become windows into his mind, a compiled collage of details that paint an entirely new, unknown world for the two of us.
When I am Gnome, I crochet large heavy blankets on the far right coach cushion while listening to the escaped half-notes and almost –chords of Monster’s music. I rub my feet into the carpet when I walk through the full living room, feeling all of the individual fibers in between my painted toes. When I am Gnome, I ignore impending due dates of homework and assignments and sit at my busy drafting table and let the Muses consume me—I load my brushes full of paint, and fire- to-kill at the already covered canvases littered beside the encrusted easel.  When I am Gnome, I take the red and black markers and doodle all over my body, and when I run out of skin, I draw on Monster—cover his skin in birds flying to freedom, with eyes that see everything, and trees that grow from the roots of our bones. On our flesh, I draw us stories; I draw an entirely new, unknown world for the two of us.
When we are Naomi and Edward, we are in love. The bills begin to stack up on the candled bar, and money is tight, and shoulders are brushed against uncaringly, and sometimes harsh words are exchanged under breath until someone says “Fuck you!” really loudly and the fragile door of the bedroom is slammed hard enough to make the tree picture in the living room rattle. When I am Naomi and he is Edward, we sleep far apart on the big bed, and make sure not to say a single thing until the silence is so full of anger that it crackles with every heavy exaggerated roll of the blankets and tug of the pillows that just won’t become comfortable. The cupboards are empty except for the cans of soup Edward’s mother gave him when we first moved in together—we’ve obstinately not eaten them, but haven’t thrown them away.  Independently, we worry about the bathtub not draining the four inches of stagnate water from a shower taken three days ago, and wonder how we’re going to pay the $800 bill from Naomi’s bike accident the same day the yellow car was purchased, and rent is building up and Edward isn’t working and the vacuum broke so we can’t pick up all of the crumbs and thumbtacks from the living room floor that keep puncturing the soles of our bleeding bare feet.
When I am Naomi, I sharpen my tongue along the fragile perforated lines of Edward, waiting for the trembling paper gentleman to make a wrong turn into the scissor’s sharp slice.  I want to hurt, to do damage, to cut off the dolls dearly loved tuxedo buttons, remove a delicately stretched and opalite-filled ear, slice into a white-collared captured throat. Angered and ashamed at his loss, at the tender paper-cut wound of his pride or respect, Edward closes up, a sheet of paper folded in on itself. With blades, I must always approach—What  was it I said? Why are you angry?  Why don’t you just talk to me?,  and try to trace the origami folds of his patterns . I must unfold, must shred the sheet of his 8-fold self, even though my scissors are dulling and I just create more confetti damage on the living room carpet that the broken vacuum won’t be able to suck up.
When he is Edward, he lets silence replace all of his words, even when I ask him, “What’s wrong? What’s the matter with you? Why are you acting this way?” I, as Naomi, pick and poke and scratch and tear at his fortress until he pours oil over his castle walls into my ears, scorching me with a dragon’s pent up breath as he consumes us both in his wild too-hot fire of words. The flames surround us, curling the wood paneling onto itself and the plates get broken in the sink and the cats go running and the deck of cards that I was supposed to put away but instead forgot and left on the coffee table is tossed into the air to bomb the living room with sharp spades and the hard edges of diamonds. The flames burn our bare feet and scorch our hair and pour smoke into our eyes until all we can see is tears.  He’s hurt, she’s hurt, we’re hurting—and the two of us run away from each other, our burned clothes in tatters streaming behind us.
We cautiously leave our bases—remove our small, childlike hands from the trees that give us time-out, that let us breathe, that shade us from the bright hot sun beating through the leaves onto our scorched, tired faces. Wounded, we stagger from our holes of hiding, our safe places, and meet in the living room, the small living room filled with scorched surfaces and ashy Dumas’ and thousands of spades and hearts with their edges dark and curled, with tendrils of smoke still dancing and dissipating above them. We stand before each other, our clothes and hatred, our labels and names—burned and cindered away. 
Naked and nameless, he takes my nail-bitten hand. Naked and nameless, he leads me to our mis-fitted  front door, to the heart  full of keys, and to our familiar labels waiting for us, our empty cicada shells needing filled. Placing Gnome around my feet, he slides her up my calves and thighs, rests her on my shoulders, and encloses her around my face. I take Monster and pull him over his outstretched arms, his face temporarily blinded as I tug and pull him, arms matching arms and toes matching toes.
Together, as Gnome & Monster, we walk through the ash of our apartment to the dusty dirty windows, and we breathe on the glass until the fog creates a canvas, allowing our fingers to paint a mural of hearts and diamonds, fire and scissors.  We draw our names, draw the skins that hang temporarily unused by the door, draw ourselves in our bandaged re-labeled namelessness. And the people who walk underneath our window, with their unworking umbrellas and their strollers filled with children never look up to see our stories; they never look at the murals drawn with fingers and painted in breath.   

Monday, September 24, 2012

Sir Gawain and the Green Knight

Sir Gawain and the Green Knight
Written by the poet who wrote it

A summary:

King Arthur is hanging out with his homies around his circle table celebrating Christmas when a guy dressed all in Green barges in on his horse equipped with an axe and some holly. He challenges "Someone, anyone?" to a game of Russian Roulette, and no one responds. All they have to do is hit him anywhere as hard as they can, and in one year and a day he gets to return the favor. After several minutes of awkward silence, Sir Gawain, the smallest and wimpiest of the knights speaks up (causing Arthur to breathe a HUGE sigh of relief) and meets the challenge. He picks up the axe and lobs off Greenman's head to the applause of everyone (That's what you get for ruining Christmas!). The Green Knight, not down for the count, picks up his head after it has rolled around the room for a little bit, shakes his fist at Sir Gawain, reminds him of his agreement to come find him in a year + 1, and sad-hands away.
      Seasons poetically pass, and eventually Gawain has to pack up his fanciest suit of armor and find the guy he made the deal with... after all, he has his knight code to look after (And he needs to go find a cool story, he's really tired of Lancelot hogging the campfire). Gawain and his horse go traveling for several days out in the wilderness until Gawain prays for a place to hear Mass on Christmas day. Lo and behold, and moated castle appears out of nowhere, the bridge is let down, and Gawain is not at all suspicious of where the creepy castle came from. Inside, the man of the house welcomes Gawain with open arms (too open, perhaps?) along with his young beautiful wife, and an old hag who kind of just hangs out. Gawain and Lord Host get chummy chummy, and eventually Lord suggests that he and Gawain make a deal: the Lord of the House is going to go hunting the next day, and whatever he catches he will trade Gawain (who is going to loaf about) for what he's "acquired" through his day of inactivity. Gawain agrees, they say goodnight.
     The first day, the Lord hunts a herd of does and ends up slaughtering a really cool one to bring back to the castle. Back at his home, the Knight sleeps in until the Lord's wife sneaks into his bedchamer, completely failing her quiet check. As the smooth romancer that Gawain is, he pretends to be asleep until he realizes that she isn't going to go away. What does she want? She wants him! After a vain attempt at releasing her seduction tendrils, she steals one kiss from him and toddles off to spend the rest of her day dancing with the old lady. When the Lord comes home, he brings Gawain his great deer, and Gawain plants his acquired kiss right on his host's lips. The host thanks him, and asks where he acquired his new skill, and Gawain doesn't give away his poker hand.
   On day two, Lord Host fights a boar that is depicted large, angry, and not readily willing to join the team of the dead. The woman goes back to Gawain wearing remarkably less clothing, gets rejected, but manages to plant two kisses on his woman-hating little head. That night, the Knight passionately trades his two kisses for the dead pig's head.
    Day three, and Gawain is realizing that the time for him to be beheaded is quickly approaching, and he should probably stop making out with the Lord of the appearing-castle and be on his way. While he ruses, Woman-wife walks in and offers her undying love... and a morning of really awesome sex. Gawain refuses, so Wife decides that bartering is the way to go with this guy. Does he want a ring? Nope. Does he want an awesome scarf? Does he want her green girdle? Well that just sets a sparkle in his little knighted eye. (The girdle is magical and prevents the wearer from death). She hands over the special girdle, kisses him three times and leaves him room to go dance some more with the old lady.  When the Lord comes home, he brings only a fox from his hunt as his trade-able gift, and Gawain only gives up his acquired kisses. He lies to his host and tells him that the make out session was all that he acquired that day (his lie an obvious act of cowardice).
    New Year's day arrives and Gawain has to get out of this crazy house and find some head-chopping action. He puts on his shiny armor and dons his fancy new girdle, and heads out to find the lair of the Green Knight. He acquires a page boy/assistant somehow who walks with him to the edge of the forest and tries to talk Gawain out of going, "Look man, it's terrifying in there and I don't really want to go in and I won't tell if you don't." Gawain is aghast and offended at this offer and sends his newly acquired physical-personified version of Cowardice away and rides straight into the forest.
    In the forest, he spies the Green Knight sharpening his axe, and they spend several moments looking at each other.
While he sharpens his axe.
And sharpens his axe.
And did I mention that his axe was really, really sharp?
Eventually, the Green Knight (who has apparently glued his head back on in the past year and day) comes down and Gawain offers his neck to be sliced into. On the first blow, Gawain moves and the blow misses him, "by chance." On the second blow, Gawain does it again "by chance." On the third blow, the Green Knight barely touches his neck, cutting Gawain's neck just enough to leave a scar. Gawain shouts "IT COUNTS!" and backs away, shouting that the deal is now met.
Also disguised as an Old woman
    The Green Knight reveals that he was actually the Lord Host of the magical-appearing-moat-castle, and that because Gawain was a coward and did not honor the rules of the Host's game by exchanging everything they acquired in a days time, Green Knight had to cut him. Nevertheless, Gawain did step up and prove that he wasn't a chicken, and  Green Knight/Host Lord reveals that the old lady wasn't just a weirdo back drop... she was Morgan la Faye! And SHE turned him green and sent him to go ruin Christmas for King Arthur.
    Relieved to be alive, yet also ashamed for his cowardice, Gawain returns home still wearing his green girdle of shame. King Arthur decides that this is a perfect lesson for all of the knights just loafing about and makes them all wear green girdles to remind them to not be cowards.
    
And they all lived girdled and happily ever after.

Sunday, September 16, 2012

Chaucer's Wife of Bath

Chaucer's Wife of Bath

Summary:

Modern wife of Bath
     The character Wife of Bath makes me think of one of those craggy old women who sit at the end of a bar and tell tales of the seventeen husbands they've widowed, the 116 kids they've raised, and all the advice and tales in between that got her right to the barstool she's sitting on. I imagine this modern version has bright red lipstick, tight leopard pants, no chance of a bra, and she's sipping long island iced teas continuing the search for lucky husband number next.

     In Chaucer's tale, the audience (both the fellow listeners of the tale, and the reader's of Chaucer's work) is presented this woman, an older woman, who begins an incredibly long prologue about her life. She is not a virgin, she's been married five times (the first three were old and died quick, and her last was a terrible wife beater who was quite talented at "evening" activities), she's a sensual sexual person, and the whole "virginal" scene doesn't really work for her. Oh, and she's on the market for husband #6.

You wouldn't want to be her sixth husband?
   Like the start of the Miller's tale, Chaucer starts with a disclaimer: all of this is for fun! If you're offended, don't look at me... I'm just here telling you what they said.... [and he backs behind the curtain and let's the wife tell the tale].
     A knight sees a beautiful chick walk by and decides to rape her. She's not too happy about it and he's dragged to court where people shake their heads sadly and decide to kill until the women of the court speak up and say, "Send this rude raper out for a year and one day to ask every woman he meet's what women want (Not the Mel Gibson movie)." Off on a quest he goes, and talks to women (who really don't have any moral compunctions about answering his question) who tell him that women really want sex, money, awesome hair, great skin, etc. At the end of his year, he's desperate and about to go back to court sad-handed when he runs into a group of women who turn into just one old crone. She tells him that she can save his life because she knows the answer, but he has to promise his hand in marriage. he agrees, they go to court, and the old woman reveals that the answer to what women want is power in a marriage. She drops onto her knee, proposes marriage, and the knight throws up in his mouth. He begs her to take all his cash, but she has him gridlocked and they get hitched. At home, the woman finally asks the brooding knight why he's miserable, and he tells her that doesn't want to be married to an ugly hag. Instead of being offended, she gives him a choice: would he rather have an ugly woman who is loyal, or a beautiful young woman who will make him a cuckhold. The knight, in his first awesome moment of the story says, "You pick what's best for you."
   So of course, she turns into a hot, young, loyal wife and they live happily ever after.

Monday, September 10, 2012

Chaucer: The Miller's Tale

The Summary
     My absolute favorite part of Chaucer's Miller's Tale is the Surgeon's general warning the Miller gives before he tells his tale, "Hey everybody, I'm drunk and can't be held accountable. Just a heads up."
     What a way to follow a super long story told by a knight.
     This classy tale starts with Nicholas, an oxford student astrologist. He lives with John, an incredibly possessive older man, and his sexy young wife, Alison.  Alison has several admirers: Nicholas her roomate, and Absolon, a creep lonely clerk from down the road. While the carpenter is away, Nicholas cries his way into Alison's undergarments, after reassuring her that he can outwit her cuckold of a husband. Meanwhile, Absolon tries to seduce Alison with money, gifts, and poorly sung love songs, but she just doesn't return the affection (mainly because it's focused on ol' Nick). Alison and Nicholas get tired of sneaking around, and decide that they want to spend a whole debaucherous evening together.
night of roof-boats, ass-kissing, and flatulance
      Nick pretends to be sick for several days, eventually causing John to wander up to his room to make sure the student isn't dead. Instead, Nicholas tells John that God gave him a vision of a flood, and that he better fasten three tubs to the roof or crap will get ugly... quick. John builds the tubs, and immediately falls asleep from exhaustion (Gilgamesh style), leaving Alison and Nicholas to romp around the house unsupervised. Absolon remembers that he's in the story, and knocks on the window demanding a kiss. Alison tells him that she loves another and to go away, and when his persistence wins she offers him a kiss in the dark... on her ass. With tongue (ew). Like ten year-olds, Alison and Nicholas tumble into giggles and Absolon is left with shame,  a desperate need to brush his teeth, and the desire for REVENGE! He goes to his neighbor blacksmith and picks up a red-hot field plowing piece for no suspicious activity at all. Absolon heads back to the house where Nicholas' bum is now hanging out the window when he farts incredibly loudly right in Absolon's face. To get back at him, Absolon brands Nick with the molten metal, who begins to cry and carry on quite loudly; loud enough to wake up sleeping John from his roof-boat. John believes the flood is here, chops the rope, crashes to the ground and breaks him arm. The townspeople wake up from all the noisy noise, and Allison and Nicholas point their fingers at John and tell everyone he's crazy.
      He did just break his own arm from falling out of a roof-boat... the townspeople need little convincing.
    In the end, the carpenter's wife is made a cuckold, Absolon does get to kiss Alison['s arse], Nicholas will have a hard time wearing pants, and the Miller narrator wishes that, "God save all the company!"

Reflection
    There is a huge contrast between the two tales told back to back by Chaucer. In Knight's Tale, there is a solid love triangle that is supported by honor, respect for the beloved woman, and almost worshipful ambiance... The Miller's Tale has none of those traits. Emily is almost deity like in her descriptions, ethereal, a symbol of purity that does not want to spoil her honor with a sanctified marriage. Even after her three day marriage, she mourns for seven or eight years until she marries again. Alison on the other hand, her body is compared to a weasel, the narrator goes into detail on what covers her loins, and the reader visually looks up and down her described body. Instead of being an abstract symbol of beauty to wage war over, Alison is real, wears aprons, and is young and horny.
In comparison, The Miller's Tale makes the noble long war of the Knight's tale into a farce. The gentleman who grabs Alison by the "queynte" gets the girl, and the man, Absolon, who sings and gives money and tries an honest seduction gets to kiss a butt and gets farted on.

Wednesday, September 5, 2012

Gilgamesh

GILGAMESH

Summary:
The story starts with the description of Gilgamesh's awesome city where he is kind of being a jerk (being tyranical, calling himself "Lord of the Hymens," sleeping with all the virgins, etc). The gods decide that he needs a balance, and build Enkidu, this awesome animal guy who hangs in the forest. Gilgamesh hears about him and sends a priestess to go tame him with sex (which she does), and come back to the city. Enkidu's seven day sexy-time disgust the animals and they de-friend Enkidu, who is left to be upset about the news that Gilgamesh is ruining a wedding. They get into a fistfight where they realize that they are pretty much equals... and that makes them equally awesome.
While still chest bumping, Gilgamesh decides that he wants to cut down all of the  cedar trees and kill the magical protector of the forest Humbaba, something that Enkidu squints at for a couple of seconds until he finally gives in. With the destroyed forest they make a groovy gate and boat they send back to Gilgamesh's city.
 Right after the battle, Ishtar the Goddess starts flirting with Gilgamesh, only to be turned down. No one turns down the goddess of love, so she immediately runs to her father who sends down a bull from heaven along with seven years of famine. Gilgamesh and Enkidu kill the bull in all of 8 seconds, and then laugh at how upset this makes Ishtar. Then they throw one of the bulls bloody thighs in her face. Like Carrie from Stephen King, the prom queen covered in blood is not happy, and all of the other gods note that one of the Trouble Twins has to die. Enkidu is chosen.
Enkidu dies, and Gilgamesh is reminded that he too will one day die. This upsets him, confuses him, angers him, and makes him sad... so he goes on a journey to find the one guy who will never die, Utnapishtim. He eventually meets up with ol' Utnap, who tells Gilgamesh that he just needs to chill out, enjoy the life he's got, take a shower because he smells, and not worry about death because it's going to happen to everybody, and then tells a really great story about a flood. Gilgamesh doesn't like this answer, so Utnap challenges him to not sleep for seven days, and then, maybe, Gilgamesh won't have to die. He lasts about  five minutes. Upset that he didn't win, he stomps away with his consolation prize: a plant that will reverse the age process. He leaves that on the ground, a snake comes and steals it (leaving skin as a consolation consolation prize), and Gilgamesh goes home and ends the tale right where it started: describing his really awesome city.

Reflection:
[coming soon]